It’s tough to recall many scenes in Dhanush-starrer Karnan that aren’t punctuated with photographs of animals, birds or bugs. Even in scenes that depict easy, on a regular basis life in Tirunelveli’s Podiyankulam, we discover a shot of a fluttering moth, squealing pigs or crawling worms. At first, these ‘response photographs’ take just a little getting used to. Both in direct battle or in full concord, these non-human ‘actors’ have a method of pulling us away or thrusting us deeper into Karnan. However as you go alongside, you realise that this story of the fallen rising isn’t just concerning the folks.
Oppression isn’t selective like that and it’s macro-effects have a bearing on the tiniest of microorganisms. It impacts the chicks simply because it impacts the eagles. It impacts the soil, simply because it impacts the timber. It impacts the donkeys, simply because it impacts the stallions. Karnan is a document of a riot fought not simply by a military of troopers, but in addition by the land beneath them.
This land is exclusive in some ways. For one, Podiyankulam solely exists within the map of its dwellers. For outsiders, it’s merely a kaadu, a barren wasteland that deserves no pleasure nor progress. There aren’t any faculties, clinics or bus stops. It’s 1995, however the village seems to be frozen in one other time. There’s no room for divine intervention both as a result of the folks imagine in a God that is still headless. As for his or her hero, the village proposes a sport that includes the chosen one slicing up a flying fish utilizing a legendary sword.
However the divine can’t be too far faraway from a movie titled Karnan. For Karnan (Dhanush), there’s no escaping future’s repeated calls demanding his motion. At first he seems to be sleeping, oblivious to what’s taking place round him. If Arthur was the one one in England to drag out the Excalibur from the stone, in Podiyankulam, it’s solely Karnan who can sail by way of the skies (with the solar watching over) to bisect the fish with a sword that matches his physique like a limb.
This sword isn’t the weapon of his alternative and our hero Karnan is aware of this higher than we do. While you come from such a spot, heroism isn’t actually a alternative. Even the thought of vigilante justice seems foolish to him. His total id is chained to a spot and a caste, and he doesn’t have the choice to combat again with a masks on. He’s additionally been attempting to get enrolled within the Military, hoping that it will be his method out. In one in all his trials, we witness the devastation it causes one other villager when he’s an inch away from getting this ticket to freedom.
However others usually are not on the lookout for a method out. One in all Karnan’s neighbours (performed by Gouri Kishan) stands to be the primary to get a university training, however that’s provided that she will get there first. With no bus cease for the village, even the wheels of progress don’t have any time for Podiyankulam.
What different choice does Karnan actually have when the weapon of training evades him? The villagers have tried each democratic methodology to get them this bus cease; they’ve appealed to authorities officers and signed petitions, however the State refuses to acknowledge their existence. The usage of neighbouring bus stops usually are not an choice as a result of the dominant caste won’t ever enable that.
The oppression they face is two-fold. It makes use of the deep chains of casteism to shackle the folks of Podiyankulam. What if the powers of the system too be a part of fingers with these forces to additional make the village miss its bus once more? Karnan’s enemies too take this kind. Within the first half, he faces a set of enemies which are a minimum of seen to him. He’s grown up as one of many victims of the caste system, so it’s not surprising when he has to take care of caste-based crimes. However when even the brand new police officer brings no aid or respite, the sword has to come back proper again to this chosen one.
The layers in Karnan will take a number of readings to uncover. It’s an in-depth examine of character as we witness three totally different attitudes among the many three generations residing right here. Servile and subservient, a sure weak spot is part of the considering and the physique language amongst Karnan’s seniors. When the native bus proprietor agrees to lastly allot a cease at Podiyankulam, these seniors thank him by prostrating earlier than him; a response Karnan objects to strongly. However even Karnan seems mellow in comparison with the braveness of the subsequent era. If Karnan seems to stroll, they need to run (a few of them smile as Karnan assaults). Which is after we realise the character of this energy. Constructed on the shoulder of a whole bunch earlier than them, it has taken a number of sacrifices for the village to lastly stand straight and combat again. And once they do, it’s kids, girls and eventually the boys who’ve to guide.
Like in Pariyerum Perumal, Mari Selvaraj creates vivid imagery that has the facility to stay tattooed in our minds for lengthy. Symbolisms are unfold throughout the narrative with a donkey with its legs tied collectively, unable to interrupt free, used throughout the movie. An vital occasion is bookended when a central character finds a damaged watch. Karnan retains eclipsing headless statues or work of the hero the village has lengthy been ready for. The movie’s most brutal scene is ready in a police station the place the partitions are lined with images of Nehru, Kamaraj, Bose and Bharathi (Ambedkar rests on one other wall, throughout one other time). Karnan himself is seen sporting a Thalapathi t-shirt despite the fact that the movie about him rejects the very concept of divinity in start and there aren’t any saviours nor are there allies on this combat for equality.
With Santosh Narayanan’s rousing rating (‘Kanda Vara Solunga’/the ‘hero introduction’ is music one for the ages), nice performances throughout and the earthy, burnt tones of Theni Eswar, Karnan deliberately disturbs the viewer from their slumber. It tells us that there’s no peace or prosperity, irrespective of how far you journey, when your own home is burning. Ultimately, it’s additionally an exploration of anger and the way it’s an emotion solely the privileged are allowed to specific.